Today a summit starts in Quito, Ecuador that will discuss ways
in which the country can transform itself into an open commons-based knowledge
society. The team that put together the proposals is led by Michel Bauwens from
the Foundation
for Peer-to-Peer Alternatives. What is the
background to this plan, and how likely is it that it will bear fruit? With the hope of finding out I spoke recently
to Bauwens.
Michel Bauwens |
One
interesting phenomenon to emerge from the Internet has been the growth of free
and open movements, including free and open source software, open politics, open
government, open data, citizen journalism, creative commons, open science, open
educational resources (OER), open access
etc.
While
these movements often set themselves fairly limited objectives (e.g. “freeing the refereed literature”) some network
theorists maintain that the larger phenomenon they represent has the potential
not just to replace traditional closed and proprietary practices with more open
and transparent approaches, and not just to subordinate narrow commercial
interests to the greater needs of communities and larger society but, since the
network enables ordinary citizens to collaborate together on large meaningful
projects in a distributed way (and absent traditional hierarchical organisations),
it could have a significant impact on the way in which societies and economies
organise themselves.
In
his influential book The
Wealth of Networks, for instance, Yochai Benkler identifies
and describes a new form of production that he sees emerging on the Internet —
what he calls “commons-based
peer production”.
This, he says, is creating a new Networked
Information Economy.
Former
librarian and Belgian network theorist Michel Bauwens goes so far
as to say that by enabling peer-to-peer (P2P)
collaboration, the Internet has created a new model for the future development
of human society. In addition to peer production, he explained to me
in 2006,
the network also encourages the creation of peer property (i.e. commonly owned
property), and peer governance (governance based on civil society rather than
representative democracy).
Moreover,
what is striking about peer production is that it emerges and operates outside
traditional power structures and market systems. And when those operating in
this domain seek funding they increasingly turn not to the established banking
system, but to new P2P practices like crowdfunding and social lending.
When
in 2006 I asked Bauwens what the new world he envisages would look like in
practice he replied, “I see a P2P civilisation that would have to be
post-capitalist, in the sense that human survival cannot co-exist with a system
that destroys the biosphere; but it will nevertheless have a thriving
marketplace. At the core of such a society — where immaterial production is the
primary form — would be the production of value through non-reciprocal peer
production, most likely supported through a basic income.”
Unrealistic and utopian?
So
convinced was he of the potential of P2P that in 2005 Bauwens created the Foundation for Peer-to-Peer Alternatives. The goal: to
“research, document and promote peer-to-peer principles”
Critics
dismiss Bauwens’ ideas as unrealistic and utopian, and indeed in the eight
years since I first spoke with him much has happened that might seem to support
the sceptics. Rather than being discredited by the 2008 financial crisis, for
instance, traditional markets and neoliberalism have tightened their grip on
societies, in all parts of the world.